Friday, April 10, 2009

Why the Easter Bunny?

On Sunday, Catholics around the world will commemorate the holiday of Easter- the day Jesus resurrected from the dead. Yet there’s also the view of Easter as one filled with eggs and a certain ubiquitous bunny. (And yes, it’s possible to celebrate both as I recall my childhood Easters going to church then decorating eggs after returning home!)

There has always been one detail that has nagged me: how did the Easter Bunny come about? Thankfully, the always informative mental_floss blog explains the origins. Much like the Virgen de Guadalupe, the Easter Bunny was born due to a combination of spiritual beliefs:
Many pagan cultures held spring festivals to celebrate this renewal of life and promote fertility. One of these festivals was in honor of Eostre or Eastre, the goddess of dawn, spring and fertility near and dear to the hearts of the pagans in Northern Europe. Eostre was closely linked to the hare and the egg, both symbols of fertility.

As Christianity spread, it was common for missionaries to practice some good salesmanship by placing pagan ideas and rituals within the context of the Christian faith and turning pagan festivals into Christian holidays (e.g. Christmas). The Eostre festival occurred around the same time as the Christians’ celebration of Christ’s resurrection, so the two celebrations became one, and with the kind of blending that was going on among the cultures, it would seem only natural that the pagans would bring the hare and egg images with them into their new faith (the hare later became the more common rabbit).

The pagans hung on to the rabbit and eventually it became a part of Christian celebration. We don’t know exactly when, but it’s first mentioned in German writings from the 1600s. The Germans converted the pagan rabbit image into Oschter Haws, a rabbit that was believed to lay a nest of colored eggs as gifts for good children.
So now you know!

Image- Guardian UK
Online Sources- mental_floss, Wikipedia

4 comments:

Jim said...

I'll add to this a little bit. Eostre was a bird that could never land and so flew around constantly. Except on one day each year, the bird was magically transformed into a rabbit so that it could lay it's eggs.

Or say said the professor of my mythology class oh-so-long-ago.

Vincetastic said...

Easter is one of my favorite holidays. It’s another excuse to paint eggs, hide them, and dress up in a huge bunny suit which somehow earns you the adoration of young children. I wasn't sure how the bunny came into being a symbol, thanks for posting the link, it helps to clarify it all. I made a list on my website of the top ten reasons I love about Easter: http://www.toptentopten.com/topten/reasons+i+love+easter. You can vote and also add your own reasons.

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The Easter Bunny or Easter Rabbit is a character depicted as a rabbit bringing Easter eggs, who sometimes is depicted with clothes. In legend, the creature brings baskets filled with colored eggs, candy and sometimes also toys to the homes of children, and as such shows similarities to Father Christmas, as they both bring gifts to children on the night before their respective holiday. It was first mentioned in Georg Franck von Frankenau's De ovis paschalibus (About Easter Eggs) in 1682 referring to an Alsace tradition of an Easter Hare bringing Easter Eggs.

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The hare was a popular motif in medieval church art. In ancient times it was widely believed (as by Pliny, Plutarch, Philostratus and Aelian) that the hare was a hermaphrodite. The idea that a hare could reproduce without loss of virginity led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child. It may also have been associated with the Holy Trinity, as in the three hares motif, representing the "One in Three and Three in One" of which the triangle or three interlocking shapes such as rings are common symbols. In England, this motif usually appears in a prominent place in the church, such as the central rib of the chancel roof, or on a central rib of the nave. This suggests that the symbol held significance to the church, and casts doubt on the theory that they may have been masons' or carpenters' signature marks.